Multiverses and Fake Universes

The falsity of the multiverse, revealed:

Professor Paul Davies is no friend of Intelligent Design. Nevertheless, he puts forward a formidable argument against its best scientific alternative, the multiverse, in an interview with Robert Lawrence Kuhn, creator and host of “Closer To Truth,” and author of a recent article titled, Is our universe a fake? (Space.com, July 31, 2015). Kuhn summarizes Davies’ argument as follows:

“If you take seriously the theory of all possible universes, including all possible variations,” Davies said, “at least some of them must have intelligent civilizations with enough computing power to simulate entire fake worlds. Simulated universes are much cheaper to make than the real thing, and so the number of fake universes would proliferate and vastly outnumber the real ones. And assuming we’re just typical observers, then we’re overwhelmingly likely to find ourselves in a fake universe, not a real one.”

So far it’s the normal argument.

Then Davies makes his move. He claims that because the theoretical existence of multiple universes is based on the laws of physics in our universe, if this universe is simulated, then its laws of physics are also simulated, which would mean that this universe’s physics is a fake. Therefore, Davies reasoned, “We cannot use the argument that the physics in our universe leads to multiple universes, because it also leads to a fake universe with fake physics.” That undermines the whole argument that fundamental physics generates multiple universes, because the reasoning collapses in circularity.

Davies concluded, “While multiple universes seem almost inevitable given our understanding of the Big Bang, using them to explain all existence is a dangerous, slippery slope, leading to apparently absurd conclusions.”

Davies’ reductio ad absurdum is a devastating one: the multiverse undercuts the basis of physics itself. And Davies is not alone. Physicist Paul Steinhardt, who helped create the theory of inflation but later came to reject it, declared last September: “Our universe has a simple, natural structure. The multiverse idea is baroque, unnatural, untestable and, in the end, dangerous to science and society.” Steinhardt believes that the multiverse hypothesis leads science away from its task of providing a unique explanation for the properties of nature. Instead, it simply deems them to be random – which, for Steinhardt, feels like giving up on the scientific enterprise.

Yes, many of Our Intellectual Masters would rather destroy science itself, than face the fact of it’s intensely and massively organized and fine-tuned nature.

That bird ain’t going to fly: there’s just too much money, too much profit to be gained in assuming a well-organized and lawful universe. Not that’s going to stop Our Masters – who already demonstrated their love of impoverishing, theft-based socialism and fascism over the free economy.

But that just means that today’s Establishment will rot in place, to be increasingly ignored, powerless and deluded, by other, more intelligent men on the make. Living in a fantasy is a surefire way to powerless irrelevance: just ask the Rapture-bound, culturally defeatist/retreatist, antinomian Christians for more information.

Some other interesting thoughts from the article’s author:

If the transcendent God of traditional theism exists, and wishes to make Himself known to His creatures, then the last thing He’d want to do is give the intelligent life-forms within this universe the power to create other universes. For if these intelligent life-forms discovered that they had this power, then they would also realize that it was highly likely that they, in turn, were created by intelligent life-forms in another universe. This disturbing realization would make it much harder for them to infer the existence of a transcendent God. So my prediction would be that to prevent this from happening, a Transcendent Creator would make it impossible for intelligent life-forms to simulate human consciousness on a computer – and probably animal consciousness, as well. This is just what we find, as I reported in my article, Could the Internet ever be conscious? Definitely not before 2115, even if you’re a materialist. In that article, I calculated that the human brain is 31 orders of magnitude more complex than the entire Internet. And to those who would appeal to Moore’s law as a way for scientists of the future to catch up, I have some bad news: Moore himself declared in 2005 that his law would reach a “fundamental limit” in 10 or 20 years – i.e. by 2025 at the latest – and according to Intel’s former chief architect, Robert Colwell, Moore’s law will be dead by 2022, largely for economic reasons. Darwinist philosopher Daniel Dennett is also skeptical of the Internet ever becoming conscious. In a recent article by Slate journalist Dan Falk (September 20, 2012), he remarked:

“The connections in brains aren’t random; they are deeply organized to serve specific purposes,” Dennett says. “And human brains share further architectural features that distinguish them from, say, chimp brains, in spite of many deep similarities. What are the odds that a network, designed by processes serving entirely different purposes, would share enough of the architectural features to serve as any sort of conscious mind?” (Emphasis mine – VJT.)

Dennett also pointed out that while the Internet had a very high level of connectivity, the difference in architecture “makes it unlikely in the extreme that it would have any sort of consciousness.”

After addressing some other interesting issues, the author returns to the concept of God demonstrating His existence to inhabitants of this universe, by the very nature of this universe:

The way forward for ID?

For my part, I do think Davies is right about one thing. It is not enough to argue that the laws of the universe must have been designed by some Intelligence. For a hypothesis to be scientifically fruitful, it needs to make predictions. What the Intelligent Design movement needs is physicists who are not afraid to “get inside the mind of God,” and freely speculate about why the universe has the laws, fundamental principles and underlying mathematical structures that it does. Why was the universe designed this way, and not some other way? To say that it was designed to support intelligent life is all well and good, but we need to go further, and explain why alternative life-permitting designs for the cosmos would have been less suitable than the one that we find ourselves in. I have previously suggested that Intelligent Design could be rendered more fruitful if it incorporated the assumption that one of the Designer’s aims was to make His existence known to His intelligent creatures, and I also suggested above that the Designer wants to make His transcendence known to us. Finally, I would suggest that the cosmos is as beautiful in its underlying principles as it possibly can be, while at the same time remaining mathematically comprehensible to the human mind. Taken together, these three assumptions might narrow the range of life-permitting possible universes to the point where we can eventually conclude, on purely scientific grounds, that this universe is the best possible design that a Transcendent Creator could have selected, had He wished to make His existence known to human beings. That, I think, would be a fruitful line of inquiry.

Something for the scientifically-minded Christian to ponder.

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