Power Worship: As the Church Believes, So the World Goes

As the church believes, so the world goes, even the unbelieving world. So when the church and its leaders are committed not to the Biblical faith but to a power religion (even if it is under a thin veneer of Christian theology), we should expect the world and its leaders to be committed to the same power religion, with our without the veneer. We should expect, therefore, to see Morse’s religion replicated in the world around us, and especially in the governments and their policies around us.


Perhaps all these examples seem a bit too abstract to you. Well, then, look at American politics in the last several decades, and especially in the last couple of years. And no, not only the leftists, that is, the Democrat Party. The other leftists – the Republicans – are entirely obsessed with power. Donald Trump’s rhetoric has been based solely on the paradigm of power and who wields that power. “Make America great again” is not about making America the moral leader of the world again, a nation that uses its wealth and power to oppose dictators, help the oppressed, welcome the stranger to share in its greatness, and generally use its blessings from God to bless others. It is about a constant anxiety that others out there may be taking advantage of us in some nefarious ways, so let’s overpower them and show them who’s the boss here. It is “greatness” based on power, not true greatness based on service and moral leadership.


It’s in the South Carolina’s conservative evangelical booing of Ron Paul when he laid out his principle of foreign policy: “Do unto others as you want done unto you.” That’s a heresy under the religion of power; we do unto others according to our might, not according to your outdated ethical code of Semitic desert shepherds of 2,000 years ago. It’s in the worship of police. It’s in the calls for shooting women and children at the border whose “crime” is that they want to find safety. Our civil government at every level has abandoned its function to protect justice and has turned into an arena of competing powers – and that is only because those who profess to be “Christians” have made the religion of power their true religion, abandoning the cause of the Gospel, while paying lip service to the Gospel.

And that’s the way they treat women, as well. Because women are weaker, and whoever is weaker, must have no voice in a world of powers. And certainly don’t try to empower women: if they have been created weaker, that must be for a purpose, so don’t try to empower them; you will tilt the balance of power. That’s Morse’s “real” conflict.

Unfortunately for Morse, this is not going to end well for him and his ilk. Obsession with power, and worship of power, always ends badly in the Bible, and those who crave power end up victims of the same power they craved. Jesus warned the disciples that they should not succumb to the temptation of resorting to power to deal with the enemies of the Gospel (Luke 9:55-56), and when Peter did resort to power, Jesus gave Him the Biblical principle: “All who draw the sword will die by the sword.” In Revelation 17, that principle is applied to the Apostate Church, the Harlot that is Babylon: she rides on the Beast (which is the political power), but then the Beast turns around and tears her apart; in fact, the very horns of the Beast (symbols of power) are those who are said to hate the harlot and eat her flesh and burn her with fire. Whatever your eschatological position on Revelation may be, at least this one is sure: an apostate church is a church that rides on the Beast (power) and eventually gets destroyed by that same power.

Perhaps this is one of the reason, or the very reason why the church in America has lost so much of its influence in the society, and has been impotent to preach the Gospel with true spiritual power. The more the church has relied in the Beast to sustain and carry it, the more the Beast has been turning upon her.


So if, Morse wants to see where the real deadly influence is, it is not empowering the weakest in our society. It is in his obsession with power .

Empowering the weak is actually the Biblical standard. Including the women. Women are created physically weaker, that goes without saying, and the Bible says it. But there is no law against empowering them. Their weaker state is not something we should uphold as a religious standard. To the contrary, we should teach our girls to overcome their weakness and indeed, be as strong as men. Because some day a man may approach them with evil intentions, and they need to be prepared to inflict as much pain and destruction on the criminal as to make him abandon his evil intentions. This is real cherishing and protecting our women; keeping them weak so that some men can feel important is selfishness, not cherishing and not protecting. Women should be taught to fight, and they should be taught, as much as possible, to break skulls for God. Or spaceships, why not?

Greg Morse, with his obsession with power, is on the losing side of history. On the winning side of history is service: those who are powerful, using their power not to establish their own importance, but to empower the weak: widows, orphans, foreigners, the poor, and, of course, women. That’s why he and his ilk are losing the cultural war in America, and the feminists are winning it. The reversal will come only when the church reverses its view of power, and outdoes the enemies of God in empowering the weak. As long as we as a church are obsessed with the distribution of power, we will be on the losing side.

Matt. 25:34-46 continues to be a valid warning to all of us, especially to those who claim to be professing Christ: Whatever we do to the weakest among us will determine what will be done to us on the final day. And that’s the truly real conflict in Greg Morse’s article.

Captain Marvel and the Madness of Power Religion, by Bojidar Marinov

If God’s people are going to rule, God’s people are going to have to learn to serve others.

Especially the weakest and most vulnerable, be they women, or children, or the aged and senile, or pagan strangers, or the mentally crippled, or the physically crippled, or some other version of the Other.

An Other who needs our help.

An Other who, behind the mask, represents God Himself.
(Yes, even the pagans and the atheists and the Muslims and the Jews. Unbelief does not erase the in-born Image of God… or their lawful request for Justice, before the court of God.)

Christians must keep the unborn in mind, as the weakest of the weak:

But we must also respect the stranger, the orphan, the widow.
It’s a Biblical mandate!

Let’s stop worshiping power, and start serving the weak.

And be prepared for a great wave of blessings, honour, respect, and authority.

In time, and on earth, before our very eyes!

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