A strong argument for identifying Jerusalem as the Babylon of the Revelation: mainly, in the strongly hebraic style of John’s writing. Also noted is the strong missionary component of Judaism at the time.
PMW 2019-075 by Kenneth L. Gentry, Jr.
In my 9/5/19 post regarding Babylon as an image of Jerusalem in Revelation, Fred V. Squillante responded:
“Revelation 17:1 says that the woman sits on many waters. Verse 15 says The waters where the harlot sits are peoples and multitudes and nations and tongues. The woman is sitting on the beast (many waters). This can only mean the Roman Empire.”
Rev. 17:1 and 15 rare the two texts in question, and they read:
Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters” (v. 1).
And he said to me, “The waters which you saw where the harlot sits, are peoples and multitudes and nations and tongues” (v. 15).
This is a frequent challenge brought against the Babylon=Jerusalem interpretation…
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