Breaking Today’s Licensed Priesthood
There is no economic reason why 100% of the expenditures on education should not be paid for by the parents of students or by the students themselves, when they reach college or graduate school level. There is also nothing that says that a government has the moral authority to coerce parents who hold to one view of education, or one view of how the world works, to subsidize the educations of other families, whose children attend schools that teach a view of the world closer to that approved by the subsidized parents.
To say this is to announce one of the most hated heresies of the modern world. I mean “heresy” in the good old-fashioned way that it was meant in the Middle Ages and in virtually any society prior to the Enlightenment. This heresy involves calling into question the legitimacy of a priesthood, self-appointed and self-policed, which gains its money from the civil government.
The establishment of churches funded by tax money has been common in most societies throughout history. I contend that it is basic to the modern world, too. The modern priesthood is the educational establishment in each nation. Tax funding goes to those institutions that have been certified as reputable by the priesthood.A $1 Trillion Spending Cut by Gary North
I can think of a few other guilds that need breaking, too.
Against Today’s State Churches
In 1818, the state of Connecticut ceased funding the Congregational churches of the state. In 1833, Massachusetts followed Connecticut’s lead. Massachusetts at that time was the last remaining state in the United States that used tax money to support churches.
Critics of the tax funding of churches had a number of arguments. I present here a brief summary of some of the more famous of these arguments, as a way of explaining the justification for the disestablishing of education. As you read these arguments, substitute the word “schools” for “churches.”
THE MORAL ARGUMENT. The issues of life that are dealt with in churches are of fundamental importance. These issues are life-and-death issues. Some churches believe that there are eternal life and death issues.
There was a time when virtually all Western churches believed this. To compel someone to spread the message of a rival religion is an intolerable form of state coercion.
THE PRACTICAL ARGUMENT. Politicians rarely give much thought to the fundamental issues of life. They are too busy getting elected and reelected. They cannot devote the time necessary to sort out fundamental truths from fundamental errors. To imagine that they can select the churches that are deserving of financial support at the expense of others that do not share the same views, is to impute a degree of wisdom not possessed by government officials. Politicians can barely be trusted to run the government, let alone run the churches.
THE POLITICAL ARGUMENT. To allow this year’s majority in the state legislature to set standards for what should be taught in the churches is to grant them too much power to shape the thinking of the voters. The politicians will use this power as a way to subsidize those churches and those ministers who preach a message that is congenial to the majority in the legislature.
When a majority of votes in the legislature can determine the content of what is going to be taught in the churches, a society has transferred enormous authority to politicians to shape the thinking of the next generation. This is a way for politicians to preserve their majority, despite the fact that, had they not funded those churches that are favorable to their viewpoint, they would have been voted out of office at some future election.
The politicians will use the power of civil government to extend the public’s acceptance of those political views and political conclusions that are favored by the present majority in the legislature. This will turn politics into a battle zone between rival churches.
THE INTELLECTUAL ARGUMENT. Competition is basic to progress in every area of life. Churches should therefore compete apart from tax money that favors one procedure or one set of principles over another.
If tax money is used to fund churches, the quality of the preaching will decline. If preachers know that they are going to receive guaranteed income from the state, they have less incentive to preach according to the beliefs of the members of their congregations. If their income can be maintained apart from the donations from their members, then incentive to slack off increases.
There is an incentive to trim the content of the preaching in order to meet the standards of the latest political majority. Preachers who don’t hold to such views have a harder time starting rival congregations, because the older congregations are the recipients of tax money.
This subsidizes the status quo. The public is kept from hearing new ideas, better ideas, and more effectively preached ideas precisely because congregations are not in control of the purse strings. A minister who has been granted certification by the hierarchy in a tax supported denomination is granted immunity for poor performance in the pulpit when counseling. There will be a dumbing down of preaching precisely because more effective preaching does not receive its economic reward.
THE CHARITY ARGUMENT. Throughout Western history, churches have been a major source of charitable giving. Members of local congregations contribute money to the churches, and the churches pass some of that money back into the community by supporting the poor. Christianity has repeatedly preached but the support of the poor is morally obligatory, and furthermore, the success of the church will always be related to its success in charitable giving.
When the state provides the funding for the churches, the charitable impulse is weakened. Members assume that the money coming in from other taxpayers will go to the support of the poor. They more readily accept the concept of the welfare state, but they accept it as flowing through their local congregations. The impulse to sacrificially give to the poor is cut short, because the state provides the funds to support the poor.
The church then becomes a paid agency of the state, operating in terms of the latest rulebook governing state welfare expenditures. The church becomes an agency of the modern welfare state, while individuals within the churches feel less pressure to fund private programs of charity. The ability of charitable giving to become more effective is cut short, because the state’s money will continue to fund the church’s charitable ministries, just so long as the church conforms to the rulebook governing the distribution of tax funded welfare.
When compassionate conservatism funds church- run welfare programs, conservatism will become less compassionate. So will church members. “See this badge? See this gun? You’re going to be compassionate, or else.” This was not what Jesus had in mind.
THE LOWEST COMMON DENOMINATOR ARGUMENT. Whenever state funds are used to subsidize any program, the outlook of lowest common political denominator takes over the funding. The reason for this is that voters can exercise authority over politicians by putting them into offices or tossing them out of office. The politicians want to be elected or reelected. They cater to the opinions of those groups of voters that have the greatest clout at the polls.
Those voters who are most easily swayed by emotional arguments rather than by scientific or factual arguments become the swing voters who will determine the outcome of close elections. Under such circumstances, the opinions of the broad mass of voters will prevail in every area of government. To the extent that the broad mass of voters are not well informed on theological matters, to this extent with the funding of churches by the state debase the quality of the preaching as well as the intellectual content of the preaching. Churches will look to the state as their source of funding, which places them at the mercy of the lowest common denominator voter. The opinions shared by these people will determine which denominations win or lose in the arena of public opinion. This arena is not the arena of competitive preaching; it is the arena of political vote-getting.
SUBSIDIES AND INTELLECTUAL BLINDNESS
If these arguments make sense to you when applied to churches, you should consider their validity when applied to all forms of education. As far as I can see, the same problems of tax funding that are involved in the establishment of churches also apply to the establishment of educational institutions. The same conflicts, the same temptation to the misuse of power, the same lowest common denominator principle, the same tyranny apply to the tax funding education as applies to the tax funding of churches.
As surely as Congregationalists in Massachusetts could not understand the logic of these arguments in 1825, or 1725, so the members of the established church of political salvation do not understand the logic of privately funded education. It took decades of criticism from Baptists and Quakers to persuade the members of tax-funded churches to give up their claim to other people’s money.A $1 Trillion Spending Cut by Gary North
I can see the State Schooling system stagger on for another 20-40 years or so, even as its graduates continue to become more and more ignorant, continuing the 60-year-old trend of comprehensive failure.
Eventually, the Blacks and Latinos in the system will look around, and wonder where all the Whites and East Asians went.
And, with one puff, the system is discredited.
Defunding may well accelerate this process: the Great Default – nicely boosted by the Coronavirus Panic – can’t be dodged by this point. No Federal bribes to the local governments? Expect far less spending on schools, when the roads, the sewers, and the police are in heavy demand.