Doomed to Obscurity

(Another, drastically trimmed repost from the sci-fi blog.)

I like the story of the Roman emperor, Silbannacus, whose entire reign, wealth, and policy goals have been reduced to two silver coins minted in 253 AD.

Who is going to remember my name — or yours — 3,500 years from now, either in the fictional Imperial Era of Strephon the Last, or in the actual year of AD 5521?

Almost certainly, no one but God.

But if the dominant religion of the 56th century is tied to a particularly demanding variant of Christianity, I will be rather satisfied.

If anyone actually remembers my name or not isn’t the point: after all, salvation is tied to the Name of Jesus Christ. That’s the name to keep in mind.

Silbannacus would disapprove: but the power of the Word does, indeed, trump the power of the Sword.


At least John F. Kennedy never did press the big red button. He died responsible for quite a bit of adultery, but not a vast ocean of innocent blood.

Doomed to Remembrance

Then again, unlike Strephon, Kennedy was a real human being, not a fictional character. Fictional characters, even famous ones, are not personally held accountable for their actions.

Real people, even obscure and utterly forgotten ones, are held accountable.

(Famous people are simply held to even higher standards than obscure people. But even the obscure cannot hide from the Final Judgement.)

Where it matters, no one is truly doomed to obscurity.

But quite a lot of people are doomed to remembrance.

Or, better put, damned to remembrance.

The story of mankind after the fall is this: the transition from wrath to grace. God imposes negative sanctions on covenant-breakers in history. But He also grants the mercy. He does so on the basis of a series of informal trials. All of human history reflects the outcome of these trials. There is a mixture of wrath and grace in all of them. It is the task of Christian historians to assess the effects of both wrath and grace in history, person by person and institution by institution.

There will be justice at the final judgment. For covenant-breakers, there will be no additional mercy.

The Biblical Structure of History: Chapter 14, Justice
Gary North

Interesting bit, about institutions as well as individuals.



Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.